Theme: The Heavenly Father looks
every day "up the road," ready to welcome home prodigals.
Theme Text: Luke 15:11-24
In the previous parables of
lostness, Jesus has told of a lost sheep that was lost unintentionally and a
coin lost through carelessness. This parable of the lost son is, by contrast, a
wilful lostness, a lostness by intentional choice. The son willfully breaks
from the restraints of home. He is old enough to be responsible for his own
choices and conduct. He exercises his own free will, a citadel that God Himself
never violates. He chooses to leave home, and he alone can choose to come home.
Only when he sees his son in the distance does the Father go out to meet him.
The Son's Choice
He has reached the age where he
thinks he knows more than his father does. He is tired of the restraints of
home. He is weary of his father's watchfulness. He wants freedom. He wants fun.
He has heard about the pleasures of the far country. Self-will grows stronger
in his heart. He will do as he pleases. He will have his own way. He demands a
division of the property. (Jewish law afforded the elder son two-thirds of the
family inheritance. He has a right to his share, but not as long as his father
lives.) His heart is already in the far country. His feet were sure to follow.
On Becoming a Prodigal
A person becomes a prodigal in
gradual stages. The transition is made in degrees. A person is first a prodigal
in the heart, then in fact. The transition may not always be immediately
visible, but inevitably-though perhaps imperceptibly-the cracks begin to show
and the condition of the heart is evidenced in attitude and behavior.
Hard Consequences
In the far country he "wastes his
substance with riotous living. "He has the best chariot and the fastest
horses in town. He lives in style, spends freely. He revels in his freedom. No
hampering restraints, no guilt-producing influences, no disquieting cautions.
Too many "friends" to count. He lives hard and fast and with abandon,
fleetingly feeling sorry for his poor brother still at home.
As often happens when we follow
the Devil's enticing lures, just at the moment we think we have it all, a twist
of fate reveals our true condition (cf. Rev. 3:17). Famine strikes. The
prodigal finds himself penniless on the streets. His "friends" leave
him in the dust. His last remaining hold on life is the pittance he is able to
earn feeding a man's pigs.
A Long Look in the Mirror
At this point in the story, the
prodigal does an about-face from "give me" to "make me."
"Give me" represented the epitome of self-will. "Make me,"
represents a surrender of his will. The Scripture says the prodigal "came
to himself."Perhaps he caught a long look at himself in the mirror. His
clothes are in rags. His eyes are sunken, his cheeks hollow, his stomach
shrunken. Perhaps he had a flash of insight into his true condition, really
understood his lostness, his helplessness, the hopelessness of his condition,
how far away from home he really was (cf. Eph. 2:1-3, 12-13; Rom. 5:6-10). His
thoughts turn toward home. His senses come alive as he smells the aromas from
the kitchen, lingers on his vision of each face, abandons himself to the
memories of the good times. Even the servants live in luxury compared to this.
He will go to his father. He knows he deserves nothing. He has squandered his
inheritance; he has not more rights in his father's house. But perhaps he will
take him in as a hired hand. There's nothing to lose.
The Wonderful Father
In one of Scripture's most
glorious metaphors for our Heavenly Father, the boy's father appears on the scene,
looking longingly down the road for the returning prodigal. And when he sees
him a long way off, his heart leaps and his legs run. He throws his arms about
him, lifts him off his feet and twirls him around. He sets him back down, holds
him at arms length, looks long into his face, then draws him to himself again
in another long embrace. The boy is babbling something about becoming one of
the hired men, but the father will hear nothing of it. What is he talking
about! This is his son he had given up for lost! The dead come back to life! He
needs food. He needs clothes. He needs to tell his story, but that can wait. "Hurry,"
he calls out to the servant who has followed to see what all the commotion is
about. "Bring the best robe and put it on him. Put a ring on his finger
and sandals on his feet. Bring the fattened calf and kill it. Let's have a
feast and celebrate.
For this son of mine was dead and is alive again; he was
lost and is found!"
So it is with us. "As for
you, you were dead in your transgressions and sins, in which you used to live when
you followed the ways of this world and of the ruler of the kingdom of the air,
the spirit who is now at work in those who are disobedient. All of us also
lived among them at one time, gratifying the cravings of our sinful nature and
following its desires and thoughts. Like the rest, we were by nature objects of
wrath.
But because of his great love for
us, God, who is rich in mercy, made us alive with Christ even when we were dead
in transgressions-it is by grace you have been saved. And God raised us up with
Christ and seated us with him in the heavenly realms in Christ Jesus, in order
that in the coming ages he might show the incomparable riches of his grace,
expressed in his kindness to us in Christ Jesus. For it is by grace you have
been saved, through faith-and this not from yourselves, it is the gift of
God-not by works, so that no one can boast" (Eph. 2:1-9).
What a wonderful father! It's
never too late for new beginnings! Let the celebration begin!
Danie Swanepoel Director,
Department of Family Ministries, Southern Africa Union Conference
Reprinted from Karen & Ron
Flowers, New Beginnings. Silver Spring, MD: Department of Family
Ministries, General Conference of
Seventh-day Adventists, 2000.
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